Asatrian, Mushegh, “Ibn Khald?n on Magic and the Occult”, Iran & the Caucasus, 7:1-2 (2003), 73-123.
Asatrian, Mushegh, "Ibn Khald?n on Magic and the Occult", Iran & the Caucasus, 7:1-2 (2003), 73-123.
Project Bibliography
Asatrian, Mushegh, "Ibn Khald?n on Magic and the Occult", Iran & the Caucasus, 7:1-2 (2003), 73-123.
Ali, Mukhtar H., "Power of the Spoken Word: Prayer, Invocation, and Supplication in Islam", in D. McPherson (ed.), Spirituality and the Good Life: Philosophical Approaches (Cambridge: Cambridge University 2017), 117-135.
Alexandrin, Elizabeth R., "R?z? and His Medieval Opponents: Discussions Concerning Tan?sukh and the Afterlife", Les chaiers de studia iranica, 26 (2002), 397-409.Ê
Akman, M. Kubilay, Brown, "Donna M., Ahmad Al-Buni and His Esoteric Model", The Esoteric Quaterly, 13:4 (2018), 51-75.Ê
Abu MaÕshar, Al-Madkhal, II, p. 3, p. 5; Peter Adamson, ÔAbu MaÕshar, al-Kindi, and the Philosophical Defense of AstrologyÕ, Recherches de philosophie et thologie mdivales, 69 (2002), pp. 245Ð70 (248).
Izdebska, Anna, "The Attitudes of Medieval Arabic Intellectuals towards Pythagorean Philosophy: Different Approaches and Ways of Influence", in Adam Izdebski and Damian Jasi?ski (eds), Cultures in Motion: Studies in the Medieval and Early Modern Periods (Jagiellonian University Press 2014), 25-44.
Hamza, Feras, "Locating the "Esoteric" in Islamic Studies", in Majid Daneshgar and Walid Saleh (eds), Islamic Studies Today: Essays in Honor of Andrew Rippin (Leiden: Brill 2017), 354Ð366.
Melvin-Koushki, Matthew, "Is (Islamic) Occult Science Science?", Theology and Science, 18:2 (2020).
Hanegraaff, Wouter J., "The Globalization of Esotericism", Correspondences, 3 (2015) 55Ð91.
Van Bladel, Kevin, "Hermes and Hermetica", Encyclopaedia of Islam Three