Participation of Marinos Sariyannis at the Workshop “Early Modern Encyclopedism in South-Eastern Europe”, Freie Universität Berlin (Berlin, 17-18 February 2020)
Paper title: Mapping the knowledge of the world in Ottoman encyclopaedias
Paper title: Mapping the knowledge of the world in Ottoman encyclopaedias
Paper title: Studying Ottoman views of the supernatural: languages and sources Available at: https://www.academia.edu/41939169/4th_Ottoman_Studies_Circle_4._Osmanistischer_Studienkreis_Bonn_14th-15th_February_2020
https://www.bfo.uni-bonn.de/otto-spies-memorial-lectures
http://www.sfb-episteme.de/en/veranstaltungen/Vorschau/2020/Wissensfragen_sariyannis.html
https://www.academia.edu/41268246/Nature_and_the_supernatural_in_Ottoman_culture https://djinns.hypotheses.org/1387 From the point of view of cultural history, one may describe reality as a continuum, ranging from tangible objects to natural phenomena, from things of everyday experience to things felt but unseen, up to things (commonly) unfelt and unseen but, nevertheless, considered to exist. All these categories are divided by most human cultures into different spheres, some explicable, some ordinary, but with causes unattainable for the human intellect, and some completely inexplicable as pertaining solely to the will and actions of a supreme being. We name these spheres, whose borders and extent shift in history (e.g. through a…
https://orientalistik.univie.ac.at/en/news-events/event-archive/detailed-view-archive/news/einladung-zum-vortrag-3/?tx_news_pi1%5Bcontroller%5D=News&tx_news_pi1%5Baction%5D=detail&cHash=938cc54efbaa714ff11fc994da669f7a https://orientalistik.univie.ac.at/fileadmin/user_upload/i_orientalistik/Einladungsblatt_INZ-Balkanforschung-Vortrag-Marinos-Sariyannis-V12-09-2019-1.pdf
http://www.sfb-episteme.de/Listen_Read_Watch/Veranstaltungsarchiv/2019/C06_religioeser-humanismus.html
Ottoman perceptions of world and nature The panel aims to discuss Ottoman notions and belief systems concerning nature and the supernatural. What is really important in terms of social history is to see the field described as “supernatural” as an especially constructive vantage point to watch the interplay of different layers of culture representing varying social groups: thus, one may presuppose the existence of a “popular” or folk culture, as well as a Sufi culture, both slanting more towards a “magical” worldview, while ulema circles would seek to interpret (or, alternatively, reject) such traditions within a very rational and strict…